Sakshi Bhav / witness consciousness

My Comment: This is all there is to know. If you understand this, you know everything. :-)

AI Baba: 

Sakshi Bhav (साक्षी भाव), which translates to "witness attitude" or "witness consciousness," refers to the practice of observing thoughts, emotions, and actions without judgment or attachment. It is a core concept in meditation, Vedantic philosophy, and yoga. 

Here are different names and related terms for Sakshi Bhav based on different contexts:

1. Direct Sanskrit/Philosophical Terms

Drashta Bhav (द्रष्टा भाव): The attitude of being a Seer or Seer-Consciousness.

Sakshi Chaitanya (साक्षी चैतन्य): Witness Consciousness.

Drushta/Drashtri (द्रष्टा): The Seer or Observer.

Karmasakshi (कर्मसाक्षी): The witness of all actions.

Akarta Bhav (अकर्ता भाव): The attitude of non-doership (observing as a non-actor).

Nirguna (निर्गुण): The state beyond attributes (referring to the witness self). 

2. English Conceptual Synonyms

Witness Consciousness: The most common translation.

Non-judgmental Witnessing: Emphasizes observing without labeling thoughts as good or bad.

Observer Attitude: A detached perspective.

Pure Awareness: Observing without involvement.

detached/Dispassionate Observer: Watching without emotional attachment. 

3. Related Yoga & Vedanta Terms

Pratipaksha Bhavana: The technique of substituting negative thoughts with positive ones by witnessing them.

Sthitaprajña: One who is established in steady wisdom and equanimity.

Anasakta / Nishkama: Non-attached or desireless observation.

Turiya: The fourth state of consciousness that witnesses the waking, dreaming, and deep sleep states. 

4. Contextual Variations (Bhakti/Meditation)

Nimitta Bhava (निमित्त भाव): The attitude of being a "mere instrument" or tool in the hands of the Divine, often used by devotees (Bhakta) to detach from the fruits of action.

Darshak Bhav (दर्शक भाव): Being a spectator.

Brahma Bhav: Identifying with the ultimate reality (Brahman). 

Sakshi Bhav is ultimately the ability to maintain awareness and equanimity, watching the "internal circus" of thoughts, as Swami Sivananda phrased it, without being affected.